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    Dinocratis planned the city in squares, like a chessboard with two main streets interlaced vertically and horizontally extending from east to west as well as from north to south.

    Alexandria had 5 districts, each one named after a letter of the first five letters in the Greek Alphabet: A (Alpha); B (Beta); G (Gamma); D (Delta) and E (Epsilon).

    The revival of the town in the 19th century, however, brought about a profound change in the city’s identity.

    With the significant increase in agricultural exports, the influx of native Egyptians to the city, and the formation and integration of the Egyptian state, Alexandria became tied to the Nile valley more closely than ever before.

    The Eastern harbor was really where the old harbor from the Middle Ages was located.

    Of modern Alexandria, the oldest section is along the causeway which links what was once Pharos island with the mainland and includes the districts of Gumrok (the oldest dating to about the 16th century and known as the customs district) Anfushi, and Ras el-Tin (Cape of Figs).

    As a result, it also became the locus of an emergent Egyptian national consciousness.

    Altenmüller, Hartwig, "Acht Fragmente von Mumienbinden der Tascheritentnaret aus Abusir el Meleq," in Verba manent, Recueil d’études dédiées à Dimitri Meeks, Cahier „Egypte Nilotique et Méditerranéenne," (Montpellier 2009), 1-28. Altenmüller, Hartwig, "Tausrets Weg zum Königtum", in Das Königtum der Ramessidenzeit, Akten des 3. Rolf Gundlach, and Ursula Rößler-Köhler (2003), 109-128. Altenmüller, Hartwig, "Verstümmelte Opferträger auf einem Relief aus Abusir", in Times, Signs and Pyramids. Assmann, Jan, "Das göttliche Richtertum und die Lesbarkeit der Geschichte. Assmann, Jan, "Der "leidende Gerechte" im alten Ägypten. Altorientalische Mythen zum Thema der menschlichen Endlichkeit," in Der Mensch – ein Mängelwesen? Heike Guksch and Daniel Polz (Mainz, 1998), 235-245. Proceedings of an international research workshop at IFK, Vienna 10-12 June 1994, ed. Assmann, Jan, "Gibt es eine 'Klassik' in der ägyptischen Literaturgeschichte? Beiträge zu Sprache, Literatur und Kunst des alten Äypten. Barsanti and Maspero, “Fouilles autour de la pyramide d'Ounas (1900-1901), Annales du Service des Antiquités de l’Égypte III (Cairo: Imprimerie de l’Institut Français d’Archéologie Orientale, 1902): 1-6. Bienenzeitung zur Förderung und Wahrung der Interessen der Bienenzüchter; Organ des Landesverbandes Bayerischer Imker e. Acts of Fifth International Conference for Demotists Pisa, 4th–8th September 1993 (Egitto e Vicino Oriente 17) (Pisa, 1994), 145-155. Beobachtungen zum Verhältnis des lateinischen und griechischen Textes der Gallusstele", in Tradition and Transformation: Egypt under Roman Rule. Totenkult im hellenistisch-römerzeitlichen Ägypten. Katalog zur Ausstellung der Papyrussammlung der Österreichischen Nationalbibliothek im NORDICO – Museum der Stadt Linz und in Zusammenarbeit mit dem Landesmuseum für Kärnten. Satzinger, Helmut, "Koptische Vokalphoneme und ägyptische Pluralformation," in Ägypten und Nubien in spätantiker und christlicher Zeit II (Acts of the VI International Coptology Congress, Münster, July 20-26, 1996), 365-374. Willems, Harco, "Nomarchs and Local Potentates: the Provincial Administration in the Middle Kingdom", in Ancient Egyptian Administration, ed. Handbuch der Orientalistik I: Ancient Near East 104 (2013): 341-392. al, "Plant Economy and Land Use in Middle Egyptduring the Late Antique/Early Islamic Period: Archaeobotanical Analysis of Mud Bricks and Mud Plasters from the Area of Dayr al-Barsha", in Reports in African Archaeology 3, ed. Williams, Bruce B., Excavations Between Abu Simbel and the Sudan Frontier, Part 6: New Kingdom Remains from Cemeteries R, V, S, and W at Qustul and Cemetery K at Adindan, OINE 6 (Chicago: The Oriental Institute, 1992).Old Alexandria Dinocrates built the Heptastadion, the causeway between Pharos and the mainland.This divided the harbors into the Western and Eastern.Alexander decided that this was to be the spot where a great city would be built and charged one of his architects, Dinocratis, to build it.He continued on to Siwa, to consult the oracle about his destiny and then left Egypt to fight the Persians in Asia.

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